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''The Republic'' ((ギリシア語:Πολιτεία)) was a work written by Zeno of Citium, the founder of Stoic philosophy at the beginning of the 3rd century BCE. Although it has not survived, it was his most famous work, and various quotes and paraphrases were preserved by later writers. The purpose of the work was to outline the ideal society based on Stoic principles, where virtuous men and women would live a life of simple asceticism in an equal society. ==Content== Written, it would seem, in conscious opposition to Plato's ''Republic'',〔Plutarch, ''On Stoic self-contradictions'', 1034F〕 Zeno's ''Republic'' (''politeia'') outlined the principles of an ideal state written from the point of view of early Stoic philosophy. The work has not survived; but it was widely known in antiquity and more is known about it than any of his other works. Plutarch provides a summary of its intent: It is true indeed that the so much admired ''Republic'' of Zeno, first author of the Stoic sect, aims singly at this, that neither in cities nor in towns we should live under laws distinct one from another, but that we should look upon all people in general to be our fellow-countryfolk and citizens, observing one manner of living and one kind of order, like a flock feeding together with equal right in one common pasture. This Zeno wrote, fancying to himself, as in a dream, a certain scheme of civil order, and the image of a philosophical commonwealth.〔Plutarch, ''On the Fortune of Alexander'', 329A–B〕 It is not obvious from Plutarch's remarks whether he had read the work himself. One person who had read it was an otherwise unknown figure known as "Cassius the Skeptic", whose polemic written against Zeno's ''Republic'' is paraphrased by Diogenes Laërtius: Some, indeed, among whom is Cassius the Skeptic, attack Zeno on many accounts, saying first of all that he denounced the general system of education in vogue at the time, as useless, which he did in the beginning of his ''Republic''. And in the second place, that he used to call all who were not virtuous, adversaries, and enemies, and slaves, and unfriendly to one another, parents to their children, brethren to brethren. and kinsmen to kinsmen; and again, that in his ''Republic'', he speaks of the virtuous as the only citizens, and friends, and relations, and free men, so that in the doctrine of the Stoic, even parents and their children are enemies; for they are not wise. Also, that he lays down the principle of the community of women in his ''Republic'', and ... teaches that neither temples nor courts of law, nor gymnasia, ought to be erected in a city; moreover, that he writes thus about money: that he does not think that people ought to coin money either for purposes of trade, or of travelling. Besides all this, he enjoins men and women to wear the same dress, and to leave no part of their person completely covered.〔Diogenes Laërtius, vii. 32–3〕 Further on, Laërtius makes some further remarks which also seem to be from the same work by Cassius: They say too, that the wise man will love those young men, who by their outward appearance, show a natural aptitude for virtue; and this opinion is advanced by Zeno, in his ''Republic''. And they also teach that women ought to be in common among the wise, so that whoever meets with any one may enjoy her, and this doctrine is maintained by Zeno in his ''Republic'', and by Chrysippus in his treatise on the ''Republic'', ... and then, they say, we shall love all boys equally after the manner of fathers, and all suspicion on the ground of undue familiarity will be removed.〔Diogenes Laërtius, vii. 129–131〕 These paraphrases by Cassius are not a neutral summary of the ''Republic'', his purpose seems to be to describe all the doctrines in the work which he found shocking. These include Zeno's denouncement of general education; his exhortation that only the virtuous can be regarded as true citizens; his view that men and women should wear the same clothes; and the idea that "women should be held in common," which in practice seems to have meant "recognizing no other form of marriage than the union of the man who lives freely with a consenting woman."〔Diogenes Laërtius, vi. 72. A description of a "community of wives" which Diogenes Laërtius uses when discussing the views of Diogenes of Sinope.〕 A few other statements from the ''Republic'' are preserved by other writers. We learn from Laërtius that Zeno stated that the wise man will marry and produce children,〔Diogenes Laërtius, vii. 121〕 and several writers mention Zeno's view that there is no need to build temples to the gods, "for a temple not worth much is also not sacred, and nothing made by builders or workmen is worth much."〔Plutarch, ''On Stoic self-contradictions'', 1034B; Clement of Alexandria, ''Stromata'', v.9〕 Athenaeus also preserves a quote on the need for a city to be built on the principle of love: And Pontianus said that Zeno of Citium thought that Love was the God of Friendship and Liberty and the author of concord among people, but nothing else. Hence, he says in his ''Republic'', that "Love is a God, who cooperates in securing the safety of the city."〔Athenaeus, ''Deipnosophists'', xiii. 561C.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「The Republic (Zeno)」の詳細全文を読む スポンサード リンク
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